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Announcements, October 18th

TODAY AND THIS WEEKEND…

Campfire, October 18th, 6-7pm: Join us for our last campfire of the season! Join us for food, fun and fellowship. We will roast hot dogs and marshmallows. An experience you will not want to miss!

2019 Pledge Campaign: Our Fall Giving Campaign begins this weekend! We’ll be hearing a message about pledges and stewardship at both services today. Please pick up your pledge packets in the Gathering Area and prayerfully consider how you can help. THANK YOU for your support!

Tea Party, October 21st at 3:00pm: Celebrate all of the intergenerational friendships formed and all we accomplished during our sabbatical renewal season with an Afternoon Tea!

Young Adult Meetup at the Vintage, Sunday, October 21, 7pm: The younger adults of St. Dunstan’s are invited to join us for conversation and the beverage of your choice, at the Vintage Brewpub on South Whitney Way. Friends and partners welcome too.

Evening Eucharist, October 21st: This evening service has been cancelled. If you have any questions, please speak with Jonathan Melton.

THE WEEKS AHEAD…

Ladies’ Night Out, Friday, October 26, 6pm: Come join us for good food and good conversation among women of all ages from St. Dunstan’s. This month we will meet at La Mestiza, a Mexican restaurant, at 6644 Odanan Road. For more information, or to arrange a ride, call Debra Martinez.

Inquirers’ Group session 4: Engaging the World, Sunday, October 28, 9am: This group is for those new to the Episcopal Church, as well as long-time members who’d like to learn more. At each session, we’ll discuss a short book, read ahead of time. Our fourth book is “Church Meets World,” by Winnie Varghese.  A leading thinker and vibrant presence at the intersection of church and world, Winnie Varghese explores the “what,” “how,” and “why” of Episcopal engagement with contemporary social issues. Several copies of the book are available for pickup in the Gathering Area, or you can buy it online in print or Kindle editions. It’s OK if you haven’t come to previous sessions. Just read (or skim) the book, come and join in! As Rev. Miranda is on sabbatical Fr. Tom will be facilitating the session.

Celebration of Life for Virginia DeGolier, November 2, 10:30am: All are welcome to attend the memorial service for Ginny and the luncheon to follow. If you would like to help with the lunch, please contact Connie Ott.

Men’s Book Club, November 3rd, 10:00am: Shakespeare Saved My Life: Ten Years in Solitary with the Bard – Shakespeare professor and prison volunteer Laura Bates thought she had seen it all. That is, until she decided to teach Shakespeare in a place the bard had never been before ― supermax solitary confinement. In this unwelcoming place, surrounded by inmates known as the worst of the worst, is Larry Newton. A convicted murderer with several escape attempts under his belt and a brilliantly agile mind on his shoulders, Larry was trying to break out of prison at the same time Laura was fighting to get her program started behind bars.

Madison-Area Julian Gathering Wednesday, November 14th, 1:00 – 2:45 PM: We welcome everyone who is interested in learning more about contemplative spirituality in the Christian tradition.  We meet the second Wednesday of the month for a period of contemplative prayer, after which we discuss a reading from Julian of Norwich, a 14th Century English mystic who has been called “a theologian for our time.”  We would love to have you join us.  If you have questions, contact Susan Fiore, ObJN.

Looking for Greeters: Hi-Ho, Hi-Ho, It’s off to work we go! Well it’s really not work, more like fun. We’re looking for some of you who might be interested in Greeting on Sunday mornings at the 10am service. If you are interested, talk to Bernice Mason.

Altar Flowers: November dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am. Father Tom McAlpine will be available on Thursdays from 1-3pm at the Starbucks at 3515 University Ave.

Announcements, October 11

THIS WEEKEND…

Museum Trip, October 13th at 2:00pm: Everyone is invited to learn together at the Chazen Museum on Saturday, October 13th.  Sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

Learning and Sharing: Boomers, Xers and Millennials on October 14th at 9:00 a.m. Understanding our generational perspectives helps us understand each other. (Facilitated by Debra Martinez)

Annual Buildings and Grounds Work Day, Sunday, October 14th after 10:00 service: Please dress in outdoor work clothes that day and plan on a light lunch and to assist in chores around the church afterwards.

Bread for the World Sunday, October 14thPeg and Dan Geisler will share about Bread for the World’s advocacy to reduce hunger in the United States and around the world and how we can be part of it. We are invited to participate in Bread for the Word’s annual Offering of Letters, to advocate to our politicians for programs that will reduce hunger in the United States and around the world. Following the 10:00 am service, those wanting to write their Congressional representatives may take letter-writing materials. Further information, writing materials and sample letters will be provided.

The St. Dunstan’s Youth Group is walking in the Trick or Trot 5k on Oct 14th to raise funds for GSAFE and its mission to create safer schools and communities for LGBTQ+youth of all racial and cultural backgrounds across Wisconsin. You can support their effort by donating at www.runsignup.com/stdunstans. If you would like to help fund their registration fees please contact Sharon Henes.

THE WEEKS AHEAD…

Campfire, October 18th, 6-7pm: Join us for our last campfire of the season! Join us for food, fun and fellowship. We will roast hot dogs and marshmallows. An experience you will not want to miss!

Tea Party, October 21st at 3:00pm: Celebrate all of the intergenerational friendships formed and all we accomplished during our sabbatical renewal season with an Afternoon Tea!

Inquirers’ Group session 4: Engaging the World, Sunday, October 28, 9am: This group is for those new to the Episcopal Church, as well as long-time members who’d like to learn more. At each session, we’ll discuss a short book, read ahead of time. Our fourth book is “Church Meets World,” by Winnie Varghese.  A leading thinker and vibrant presence at the intersection of church and world, Winnie Varghese explores the “what,” “how,” and “why” of Episcopal engagement with contemporary social issues. Several copies of the book are available for pickup in the Gathering Area, or you can buy it online in print or Kindle editions. It’s OK if you haven’t come to previous sessions. Just read (or skim) the book, come and join in! As Rev. Miranda is on sabbatical Fr. Tom will be facilitating the session.

Men’s Book Club, November 3rd, 10:00am: Shakespeare Saved My Life: Ten Years in Solitary with the Bard – Shakespeare professor and prison volunteer Laura Bates thought she had seen it all. That is, until she decided to teach Shakespeare in a place the bard had never been before ― supermax solitary confinement. In this unwelcoming place, surrounded by inmates known as the worst of the worst, is Larry Newton. A convicted murderer with several escape attempts under his belt and a brilliantly agile mind on his shoulders, Larry was trying to break out of prison at the same time Laura was fighting to get her program started behind bars.

Madison-Area Julian Gathering Wednesday, November 14th, 1:00 – 2:45 PM: We welcome everyone who is interested in learning more about contemplative spirituality in the Christian tradition.  We meet the second Wednesday of the month for a period of contemplative prayer, after which we discuss a reading from Julian of Norwich, a 14th Century English mystic who has been called “a theologian for our time.”  We would love to have you join us.  If you have questions, contact Susan Fiore, ObJN.

Altar Flowers: October dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am.

Sermon, October 7

Clinging to Control (On Suffering, Entitlement, and Job)

Sunday’s readings. Can I be honest? The book of Job makes me nervous. I don’t like the idea that God would allow suffering in order to win an ill-conceived parlor bet with the devil. What’s the over-under on how long Jonathan would last? (Don’t let the Satan get wind of it!) God takes the over with Job. In a more traditional gambling format, I’d like to think I’d be given a significant point spread to cover, making allowances for the effects of parenting-related sleep deprivation. But then again, Job starts off with ten kids! On just those grounds, Vegas should give me better odds than Job. But I know better. I also know that suffering like Job’s hurts like hell. The sores and potsherds of today’s reading are just the beginning of his pain and the loneliness that comes with it.

Of course, the parlor bet need not be literal. It’s hard to imagine God having anything to win back from the devil, anyway. Instead, the exchange that begins the book of Job serves to identify the central question relevant for all that follows. Disappointingly, the book isn’t primarily interested in why people suffer. Instead, as John Walton observes, the book asks from the divine perspective if there’s such a thing as disinterested righteousness, that is, righteousness that isn’t in it for what I might get out of it; you know, righteousness that has its beginning and roots in God; righteous in which we sometimes by the grace of God find ourselves, like the old hymn says, lost in wonder, love, and praise.

My family and I are Calvin and Hobbes junkies, and there’s a favorite strip in which Calvin asks his teacher, Ms. Wormwood (named after the apprentice devil in C.S. Lewis’ The Screwtape Letters), what guarantee she can give him that the education he’s receiving will set him up for success in life. “Calvin,” she replies, “What you get out of it depends on what you put into it.” To which a visibly deflated Calvin despairs, “Well, in that case forget it.”

This strikes me as exactly how most of us imagine life with God and what it’s like. Like Calvin, sure, we might grumble at the elbow grease required of us, but we console and motivate ourselves (or don’t) with assurances of the payoff. As the life of faith goes, what we get out of it will more or less equate to what we put into it. We think.

It’s good news, bad news, right? Bad news, because we’ve got our work cut out for us, good news because at least we are in control of our fates. But it’s exactly that last part – the assumption that deserving is how God relates to God’s children – to which the book of Job makes its singular and strongest objection.

The book of Job means to shatter the idea that certain inputs will result in particular outputs when it comes to matters of faith or, put more crassly, that God is an object for our manipulation, that if you input faith and piety, God will output favor of a particular shape on you. You know the line. It’s the way of thinking that says that if things look grim for you, it’s because you messed up or haven’t prayed hard enough, your faith isn’t great enough. And, lest we dismiss that line of thinking as ridiculous, a few chapters from now, Job’s friends will suggest exactly that, in order to account for his suffering. It’s amazing the stupid things people will say in the attempt to regain control of terrifying things. If you suffer, you have brought it on yourself. If you prosper, you have likewise brought it on yourself. Neither inherently true. The attractiveness of this logic is that it locates you in the driver’s seat of your life. Everything that happens to you becomes a manifestation of your self-expression and unique identity and, along with these, your faith. One challenge to this logic, aside from the way it simultaneously creates a breeding ground for potential self-loathing and unfounded boasting, is that none of us decided to be in the first place, so the process of expressing one’s unique identity becomes a game of catch-up from the get-go.

If people have sometimes made habits of thinking about the life of faith in this way, give x, get y, the bad news is that the situation is not any better outside of, nor is it limited to, the life of faith. Consider the observation of professor Kate Bowler when she writes that

Fairness is one of the most compelling claims of the American Dream, a vision of success propelled by hard work, determination, and maybe the occasional pair of bootstraps. Wherever I have lived in North America, I have been sold a story about an unlimited horizon and the personal characteristics that are required to waltz toward it. It is the language of entitlements. It is the careful math of deserving, meted out painstakingly as my sister and I used to inventory and trade our Halloween candy. In this world, I deserve what I get. I earn my keep and keep my share. In a world of fair, nothing clung to can ever slip away.

In a world of fair, nothing clung to can ever slip away. As everything begins to slip away, this is Job’s dilemma. It is also Kate Bowler’s dilemma: as a newly appointed professor with a husband she loves and just-born child, Kate was diagnosed with Stage IV colon cancer at the age of 35. She writes

The treatment at Emory begins at the end of October. I am tired most of the time, but I feel driven to catalog everything and wring every bit of time for all it’s worth. I start to write. In bed, in chemo chairs, in waiting rooms, I try to say something about dying in a world where everything happens for a reason. Whenever there is a clarifying moment of grief, I jot it down. And then, in a flurry, I shoot it off to The New York Times, not thinking too much about whether it’s any good, but sending it because I have been infected by the urgency of death. Then an editor there sees it, and puts it on the front page of the Sunday Review. Millions of people read it. Thousands share it and start writing to me. And most begin with the same words, “I’m afraid.” Me too, me too.

“I’m afraid of the loss of my parents,” writes a young man. “I know I will lose them someday soon, and I can’t bear the thought.” “I’m afraid for my son,” says a father from Arkansas. “He has been diagnosed with a brain tumor at forty-four, which would have been devastating enough if he had not already lost his identical twin brother to the same disease a few years ago.” These letters sing with unspeakable love in the face of the Great Separation. Don’t go, don’t go, you anchor my life.

In a world of fair, nothing clung to can ever slip away. Evidently, Job’s, Kate’s, and ours is not a world of fair. And yet God is with us. If it sounds like too much, or not enough, we maybe have a better handle on the disciples’ confusion, disappointment, even anger these last few weeks as Jesus repeatedly predicts his own betrayal, death, and resurrection; his disciples insisting that a future so out of control cannot be saving. Or, maybe more honestly, that a future so out of control is just too scary to follow.  Of course, the news that we do not in a real sense control either God or our lives does not mean the end of our hope, but it does mean the necessity of trust; in a real way, the surrender of certainty creates the possibility of trust.

Which is maybe why Jesus keeps pointing his disciples to children and the poor, human beings beloved of God who do not need to be told that their lives are many times not their own; that they are left to the whims, and at the mercy, of others. As if to sharpen the point of this pencil further, Jesus will next encounter a rich man in search of salvation and, though their exchange, invite the whole Church to surrender whatever may remain of our sense of entitlement and control – for what can the possession of these mean in the hands of those who follow the crucified Christ? – inviting us to forsake our clinging and, with outstretched arms, discover with our lives generosity, trust, and the capacity to be surprised beyond the modest scripting of our imaginations.

After recounting in painful detail letter after letter from strangers happy to explain exactly why she was facing what she was facing, Kate Bowler writes to name the exceptions:

But many people write to me like family. “As a father, I am truly sorry.” “I’m a mother and I wish I could give you a hug right now.” They want to comfort me, but their experiences tell them that life is never fair. “I want you to know how much I’m praying for you and grateful for your faith. I’m sorry that we must say, like Job, ‘Though He slay me, yet will I trust in Him.’” Yes, yes, yes. Yet will I trust in Him. I don’t know what the word “trust” means anymore, except there are moments when I realize that it feels a lot like love.

Yet will I trust in Him. I don’t know what the word “trust” means anymore, except there are moments when I realize that it feels a lot like love.

Amen.

Announcements, October 4th

THIS WEEKEND…

Celebration of Life for Lou Maher, October 6th Visitation beginning at 9:30am with Eucharist at 11:00am. The service will be followed by a light lunch. If you would like to help with the reception, please contact Connie Ott.

All Ages Book Group, October 7th, 9:00am: We will discuss Miss Rumphius, a picture book about choosing to spread beauty. Books are available in the Gathering Space.

St Francis Blessing of the Animals, 4pm, Vilas Zoo, Sunday, October 7, 2018: This year our Blessing of the Animals will be an opportunity to stop by St. Dunstan’s for a quick animal blessing between 1 and 2pm, with John Rasmus. John will be in the parking lot and asks that when you arrive, please get out of your vehicle with your pet for a special blessing.

THE WEEKS AHEAD…

Madison-Area Julian Gathering, Wednesday, October 10th, 1:00 – 2:45 PM: Julian of Norwich was a 14th Century English mystic whose theology was six hundred years ahead of her time.  She had sixteen revelations of Christ showing her the reciprocal nature of the bond between the soul and God, a bond that is based on love that is tender and co-operative . . . he wants us to be his partners. If that sounds like the relationship with God you long for, join us.  We meet on the second Wednesday of each month.  If you have questions, contact Susan Fiore, ObJN.

Museum Trip, October 13th at 2:00pm: Everyone is invited to learn together at the Chazen Museum on Saturday, October 13th.  Sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

Learning and Sharing: Boomers, Xers and Millennials on October 14th at 9:00 a.m. Understanding our generational perspectives helps us understand each other. (Facilitated by Debra Martinez)

Annual Buildings and Grounds Work Day, Sunday, October 14th after 10:00 service: Please dress in outdoor work clothes that day and plan on a light lunch and to assist in chores around the church afterwards.

Bread for the World Sunday, October 14thPeg and Dan Geisler will share about Bread for the World’s advocacy to reduce hunger in the United States and around the world and how we can be part of it. We are invited to participate in Bread for the Word’s annual Offering of Letters, to advocate to our politicians for programs that will reduce hunger in the United States and around the world. Following the 10:00 am service, those wanting to write their Congressional representatives may take letter-writing materials. Further information, writing materials and sample letters will be provided.

The St. Dunstan’s Youth Group is walking in the Trick or Trot 5k on Oct 14th to raise funds for GSAFE and its mission to create safer schools and communities for LGBTQ+youth of all racial and cultural backgrounds across Wisconsin. You can support their effort by donating at www.runsignup.com/stdunstans. If you would like to help fund their registration fees please contact Sharon Henes.

Campfire, October 18th, 6-7pm: Join us for our last campfire of the season! We will roast hot dogs and marshmallows. An experience you will not want to miss! Tea Party, October 21st at 3:00pm: Celebrate all of the intergenerational friendships formed and all we accomplished during our sabbatical renewal season with an Afternoon Tea!

Inquirers’ Group session 4: Engaging the World, Sunday, October 28, 9am: This group is for those new to the Episcopal Church, as well as long-time members who’d like to learn more. At each session, we’ll discuss a short book, read ahead of time. Our fourth book is “Church Meets World,” by Winnie Varghese.  A leading thinker and vibrant presence at the intersection of church and world, Winnie Varghese explores the “what,” “how,” and “why” of Episcopal engagement with contemporary social issues. Several copies of the book are available for pickup in the Gathering Area, or you can buy it online in print or Kindle editions. It’s OK if you haven’t come to previous sessions. Just read (or skim) the book, come and join in! As Rev. Miranda is on sabbatical Fr. Tom will be facilitating the session.

Postcard Pals continue throughout October.  If you are encountering any challenges with postcard pals, please talk to Sharon Henes.

Sunday Papers: For those worshiping with children: We always have copies of The Sunday Paper and The Sunday Paper Jr. for kids to pick up on the way into church (at the prayer desk on the right). The Sunday Paper is based on the lessons for each Sunday. It invites kids to color, draw, read, and wonder. It helps children to acquire a vocabulary of Scriptural images, and to relate the Gospel to the Old Testament, the life of the Church, and their own lives. Adults may find it worth reading too. You are encouraged to check it out!

Altar Flowers: October dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

Looking for Coffee Hosts for October 2018! Consider being a coffee host and talk with Janet Bybee at (608) 836-9755 for more information.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am.

Announcements, September 27

TODAY…

Building relationships around a campfire at St. Dunstan’s: Thursday, September 27th beginning at 6:00 p.m.  We’ll roast hot dogs and marshmallows while singing songs and getting to know each other better! There will also be an opportunity to build a shelter to eat in as we bring a fall Sandbox tradition to our evening.  Come join us for fire, fun and fellowship!

THIS WEEKEND…

Ladies’ Night Out, Friday, September 28th, 6pm: Come join us for good food and good conversation among women of all ages from St. Dunstan’s. This month we will meet at Biaggi’s, 1611 Aspen Commons,Middleton, at Greenway Station. For more information, or to arrange a ride, please contact Kathy Whitt or Debra Martinez.

Outreach Committee Meeting, Saturday, September 29, 8-10:30am: All are welcome to join our conversations about how St. Dunstan’s can best serve the world with our resources and our hands. We begin with an optional potluck breakfast at 8am.

Poetry/Art Show: Sunday, September 30th is a celebration of the arts! Members of all ages are invited to bring an art or craft to show, or a poem to read. You can write your own poem or read a favorite. Art will be displayed in the Gathering Space between services and after the 10:00 service. The poetry readings will take place at 11:30am. Please bring your artwork to the church on Saturday afternoon, September 29, and put it on the tables that are there. If you require an easel, bring yours. Thank you!

THE WEEKS AHEAD…

Celebration of Life for Lou Maher, October 6th Visitation beginning at 9:30am with Eucharist at 11:00am. The service will be followed by a light lunch. If you would like to help with the reception, please contact Connie Ott.

All Ages Book Group, October 7th, 9:00am: We will discuss Miss Rumphius, a picture book about choosing to spread beauty. Books are available in the Gathering Space.

Madison-Area Julian Gathering, Wednesday, October 10th, 1:00 – 2:45 PM: Julian of Norwich was a 14th Century English mystic whose theology was six hundred years ahead of her time.  She had sixteen revelations of Christ showing her the reciprocal nature of the bond between the soul and God, a bond that is based on love that is tender and co-operative . . . he wants us to be his partners. If that sounds like the relationship with God you long for, join us.  We meet on the second Wednesday of each month.  If you have questions, contact Susan Fiore, ObJN.

Museum Trip, October 13th at 2:00pm: Everyone is invited to learn together at the Chazen Museum on Saturday, October 13th.  Sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

Learning and Sharing: Boomers, Xers and Millennials on October 14th at 9:00 a.m. Understanding our generational perspectives helps us understand each other. (Facilitated by Debra Martinez)

Annual Buildings and Grounds Work Day, Sunday, October 14th after 10:00 service: Please dress in outdoor work clothes that day and plan on a light lunch and to assist in chores around the church afterwards.

Bread for the World Sunday, October 14thPeg and Dan Geisler will share about Bread for the World’s advocacy to reduce hunger in the United States and around the world and how we can be part of it. We are invited to participate in Bread for the Word’s annual Offering of Letters, to advocate to our politicians for programs that will reduce hunger in the United States and around the world. Following the 10:00 am service, those wanting to write their Congressional representatives may take letter-writing materials. Further information, writing materials and sample letters will be provided.

Sunday Papers: For those worshiping with children: We always have copies of The Sunday Paper and The Sunday Paper Jr. for kids to pick up on the way into church (at the prayer desk on the right). The Sunday Paper is based on the lessons for each Sunday. It invites kids to color, draw, read, and wonder. It helps children to acquire a vocabulary of Scriptural images, and to relate the Gospel to the Old Testament, the life of the Church, and their own lives. Adults may find it worth reading too. You are encouraged to check it out!  

Altar Flowers: October dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

Looking for Coffee Hosts for October 2018! Consider being a coffee host and talk with Janet Bybee.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am.

Announcements, September 20

THIS WEEKEND…

Museum Trip, September 22nd at 11:00am: Everyone is invited to learn together at the UW Geology museum on Saturday, September 22nd.  The guided tour begins at 11:00 a.m.  NOTE THE TIME CHANGE!  Please sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

Haiti Project Talk, September 23rd, 9:00am: Heidi Ropa with the Haiti Project will be sharing with our kids about life in Haiti.

Inquirers’ Group session 3: Theology, Sunday, September 23rd, 9am: This group is for those new to the Episcopal Church, as well as long-time members who’d like to learn more. At each session, we’ll discuss a short book, read ahead of time. Our third book is “A Faith for the Future,” by Jesse Zink.  Zink unites tradition and contemporary thinking to introduce the essentials of Episcopal theology. What’s the story of God, Jesus, the Holy Spirit, creation and humanity, baptism, church, Eucharist, mission, and the life after death? Several copies of the book are available for pickup in the Gathering Area, or you can buy it online in print or Kindle editions. It’s OK if you haven’t come to previous sessions. Just read (or skim) the book, come and join in!

THE WEEKS AHEAD…

Edgewood High School’s Day in the Community: Twelve students and two adults will be at St. Dunstan’s on Wednesday, September 26 from 10:00am – 2:00pm to provide us with some volunteer effort on our buildings and grounds work.  We are looking for people to assist in monitoring students as they work on various projects here that day.  Please contact John Ertl for details.

Campfire, September 27th, 6-7pm: Join us for a campfire! We will roast hot dogs and marshmallows.  There will also be an opportunity to build a shelter to eat in as we bring a fall Sandbox tradition to our evening!  An experience you will not want to miss!

Ladies’ Night Out, Friday, September 28th, 6pm: Come join us for good food and good conversation among women of all ages from St. Dunstan’s. This month we will meet at Biaggi’s, 1611 Aspen Commons,Middleton, at Greenway Station. For more information, or to arrange a ride, please contact Kathy Whitt or  Debra Martinez.

Poetry/Art Show: Sunday, September 30th is a celebration of the arts! Members of all ages are invited to bring an art or craft to show, or a poem to read. You can write your own poem or read a favorite. Art will be displayed in the Gathering Space between services and after the 10:00 service. The poetry readings will take place at 11:30am. Please bring your artwork to the church on Saturday afternoon, September 29, and put it on the tables that are there.  If you require an easel, bring yours. Thank you!

All Ages Book Group, October 7th, 9:00am: We will discuss Miss Rumphius, a picture book about choosing to spread beauty. Books are available in the Gathering Space.

Madison-Area Julian Gathering, Wednesday, October 10th, 1:00 – 2:45 PM: Julian of Norwich was a 14th Century English mystic whose theology was six hundred years ahead of her time.  She had sixteen revelations of Christ showing her the reciprocal nature of the bond between the soul and God, a bond that is based on love that is tender and co-operative . . . he wants us to be his partners. If that sounds like the relationship with God you long for, join us.  We meet on the second Wednesday of each month.  If you have questions, contact Susan Fiore, ObJN.

Museum Trip, October 13th at 2:00pm: Everyone is invited to learn together at the Chazen Museum on Saturday, October 13th.  Sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

 Annual Buildings and Grounds Work Day, Sunday, October 14th after 10:00 service: Please dress in outdoor work clothes that day and plan on a light lunch and to assist in chores around the church afterwards.

Bread for the World Sunday, October 14thPeg and Dan Geisler will share about Bread for the World’s advocacy to reduce hunger in the United States and around the world and how we can be part of it. We are invited to participate in Bread for the Word’s annual Offering of Letters, to advocate to our politicians for programs that will reduce hunger in the United States and around the world. Following the 10:00 am service, those wanting to write their Congressional representatives may take letter-writing materials. Further information, writing materials and sample letters will be provided.

Altar Flowers: September and October dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

Looking for Coffee Hosts for October 2018! Consider being a coffee host and talk with Janet Bybee.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am.

Sermon, September 16

Discerning the Good after Conversation with the Philosopher Barber

My barber is a philosopher. (I know, I know, aren’t they all?) At least he struck me as particularly philosophical the day I sat down in his chair and asked for his help with my beard. This was a couple of years ago and I’d grown what was my first significant beard for charity. Charitably, I didn’t know what I was doing and desperately needed help. Now that the money had been raised, the parameters of the agreement followed for the allotted length of time (namely abiding an alarming degree of hygienic negligence), I needed the beard trimmed into respectability. The barber nodded knowingly as he listened, taking in my situation. When he finally picked up his scissors and began to go to work, he broke a thoughtful silence with this truth:

“Beards,” he said, “are remarkable achievements of inaction. You did a thing by not doing a thing, am I right? People gave you money not to shave. But,” he went on, “the verb is active. That’s the madness. We say you grew a beard because of this thing you stopped doing. And we notice. We say to people with beards, ‘I see you grew a beard.’ But we never say to the clean-shaven folks, ‘I see you decided not to grow a beard today.’ Every day we should say to the clean-shaven folks, ‘I see you opted yet again not to grow a beard. How interesting. Well done.’ They’re the ones day in and day out giving honest time to their invisible decisions.”

There was no judgment in my barber’s words, although had they been intended to communicate humility to me, they certainly would have been effective.

I marveled at the barber/philosopher’s consideration of the matter, but then decided that this was not really that surprising. Hair and hair cutting are kind of his thing. Still, as a good Episcopalian, his words stayed with me. After all, in the list of all-time favorite and famous phrases of the liturgy, right up there with “The Lord be with you” and maybe also “Guide us waking, O Lord,” from Compline, is that line from the corporate confession of sin. We name “things done and left undone.” That line has always struck me as beautiful and true, calling me to a more fulsome imagination for what might have been done and how I might have lived. Now, though, post conversation with the philosopher barber, I was haunted. While not a sin, maybe, which was a beard? A thing done or left undone? Was it both? And what about other similarly ambiguous acts of inaction? When someone talks about turning the other cheek, for example, the cheek may have been turned, but the real accomplishment was the retaliatory punch not thrown. Similarly, to make space for another’s pain is a very active thing facilitated, in large part, by certain words not spoken. When John the Baptist looked at Jesus and said, “He must increase, but I must decrease,” we can recognize decreasing as an action that definitionally doesn’t take much action, even if in a peculiar sense John’s is a difficult and intentional action to take.

An especially relevant contemporary application appears in Jonathan Wilson-Hartgrove’s remarkable book, “Reconstructing the Gospel: Finding Freedom from Slaveholder Religion,” in which he astutely observes that “‘Just shut up and listen’ might be the most important instruction for anyone committed to unlearning whiteness.” Sometimes to act is to roll up your sleeves and throw your hat the ring. Sometimes to act is to grow the beard.

The complication is that it’s not enough to fall back on sayings like, “Don’t just stand there, do something!” because, the line between action and non-action is difficult to spot, if it exists at all. If I say that to you – “Don’t just stand there, do something!” – it’s actually not possible for me to know that you were not doing something by standing there. It would probably be more honest then for me to say, “I don’t like what you’re doing. Do something else.” In other words, many times we call on people to act when we simply don’t like how they are acting. But precisely for all its reliance on these arbitrary judgments, parsing action from non-action is an insufficient and reductive way to tell if we’re doing the right thing.

Was the thing I did done or left undone? It depends on what you’re trying to do and therefore also on what you recognize as the good for which you’re aiming. For Christians, the good is not an abstract judgment made for the purposes of filling out the scorecard of faith. Ten points and you’re in. For Christians, goodness has to do with discerning where God is, what God is doing, and tending to God’s presence with our own. So Christians gather around the table to discern the Body. Having been gathered by God in this way, we continue from this place in the baptismal promise to seek and serve Christ in all persons, with God’s help. In this way, our worship of God and our care for one another are inextricably bound up in each other. So in the letter that bears his name James can ask a question that appears to blur moral and theological categories, the question he asked in his letter last week, “Do you, by your acts of favoritism, really believe in our glorious Lord Jesus Christ?” James can question his hearers’ belief in our Lord Jesus Christ on the basis of their treatment of each other and the stranger because James sees that goodness is not a dry application of an arbitrary assessment but has everything to do with where and in whom they believe the living God will show up. Goodness has everything to do with employing the discernment they receive as gifts of this table as they leave from this table and encounter all of those who bear the image of God.

In today’s lesson, James is still talking favoritism, partiality, that thing that God does not have that makes God so generous, but he’s writing about speech and the ways people sometimes talk poorly about the ones who are not their favorites. “How great a forest is set ablaze by a small fire!” James writes. “And the tongue is a fire…a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the likeness of God. From the same mouth come blessing and cursing. My sisters and brothers, it should not be so.” Now, if it sounds to you like James is channeling Ralphie from A Christmas Story, threatening to wash our mouths out with soap until we go blind if we don’t watch our speech, you can be forgiven the impression. “Only I didn’t say fudge,” Ralphie memorably confesses some decades later. But the context is more insidious than bad words; the context is cursing others; the context is the tendency in followers of Jesus to separate love of God from love of those God also loves; the context is an indefensible separation of the discernment of Body at the table from the care with which we speak of about people we have learned to despise and in whom we do not acknowledge the image of God. James doesn’t say what Dorothy Day would later say, but you get the sense he would have very much approved when she confessed, “I only really love God as much as the person I love least.”

It is really easy to imagine morality as the things we do to impress God apart from God for the approval of God. James will have none of it. Instead, James presents a sacramental world in which goodness only finds substance and direction and meaning as it attends to the presence of God and in which the people who fill our ordinary days bear the image of God, as we give one another by our being opportunities to honor the goodness of the God we have discerned in worship here. So James invites us to consider that the mouths that sing God’s praises here might well consider these prayers and praises to be our mouths’ true vocations for all the other days as well. In other words, how might the ways we have learned to speak to God and, maybe most importantly, the ways we have heard God speak to us, inform the ways we speak to one another? I think for myself that works like gratitude, encouragement, generosity, and forgiveness might find new prominence in my day to day vocabulary. In any case, this is James’ question for us. Our answers are free to take the shape of words and silence, both, because the answer is not in the words alone. Remember, there is no logic to things done or left undone apart from God’s first call to us and the good work of tending to where and with whom God is. Our answer to James lies in the discernment that is God’s loving gift, in the discernment of where God is, what God is doing, and, with God’s good help, tending to God’s gracious presence there, and here, with our own.

Amen.

Announcements, September 13

THIS WEEKEND…

All Ages Book Group, September 16th at 9:00am: Grab the Wishtree book in the Gathering Space and take home to read.  Join us on the 16th for a discussion of the story.  Wishtree is a wonderful book about community told by a tree named Red!

Young Adult Meetup at the Vintage, Sunday, September 16, 7pm: The younger adults of St. Dunstan’s are invited to join us for conversation and the beverage of your choice, at the Vintage Brewpub on South Whitney Way. St. Dunstan’s picks up the tab for drinks and snacks. Friends and partners welcome too.

THE WEEKS AHEAD…

Calling all Owls! Back to school also means the start of youth group. We are looking for 4th and 5th graders to join us every other Friday night for pizza, sharing and fun activities. Our first gathering will be Friday, Sept 14th from 5:30-7:30. Please direct any questions to Leonora Neville or Krissy Mayer.

Museum Trip, September 22nd at 11:00am: Everyone is invited to learn together at the UW Geology museum on Saturday, September 22nd.  The guided tour begins at 11:00 a.m.  NOTE THE TIME CHANGE!  Please sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

Inquirers’ Group session 3: Theology, Sunday, September 23, 9am: This group is for those new to the Episcopal Church, as well as long-time members who’d like to learn more. At each session, we’ll discuss a short book, read ahead of time. Our third book is “A Faith for the Future,” by Jesse Zink. Zink unites tradition and contemporary thinking to introduce the essentials of Episcopal theology. What’s the story of God, Jesus, the Holy Spirit, creation and humanity, baptism, church, Eucharist, mission, and the life after death? Several copies of the book are available for pickup in the Gathering Area, or you can buy it online in print or Kindle editions. It’s OK if you haven’t come to previous sessions. Just read (or skim) the book, come and join in!

Ladies’ Night Out, Friday, September 28, 6pm: Come join us for good food and good conversation among women of all ages from St. Dunstan’s. This month we will meet at Biaggi’s, 1611 Aspen Commons,Middleton, at Greenway Station. For more information, or to arrange a ride, please contact Kathy Whitt or call Debra Martinez.

Election Season Prayers: Praying for our political leaders has always been part of Anglican and Episcopal worship. In past election seasons, we have often included candidates for public office in our prayers in informal ways. This year we are taking on the discipline of praying for this autumn’s elections as part of our weekly Prayers of the People, using language borrowed from some of the prayers for our country in the Book of Common Prayer.

Madison-Area Julian Gathering, Wednesday, October 10, 1:00 – 2:45 PM: Julian of Norwich was a 14th Century English mystic whose theology was six hundred years ahead of her time.  She had sixteen revelations of Christ showing her the reciprocal nature of the bond between the soul and God, a bond that is based on love that is tender and co-operative . . . he wants us to be his partners. If that sounds like the relationship with God you long for, join us.  We meet on the second Wednesday of each month.  If you have questions, contact Susan Fiore, ObJN.

Altar Flowers: September and October dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

Looking for Coffee Hosts for September and October 2018! Consider being a coffee host and talk with Janet Bybee.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father Tom McAlpine will be available on Thursdays from 1-3pm at the Starbucks at 3515 University Ave. And Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am.

Announcements, September 6

THIS WEEKEND…

Postcard Pals:  Build a friendship with someone in the congregation who is from a different generation through postcards. Exchange postcards through mail or our special Postcard Pal Mailbox at church. The program will run in September and October.  Say hi to your Postcard Pal in person at the Tea Party (Note:  You do not need to attend the Tea Party to participate in Postcard Pals and you are not required to sit with your Postcard Pal at the Tea Party.

Nature Hike, September 9th after 10am service:  Everyone is invited to explore our St. Dunstan’s property with an educational hike.

Sunday School Begins, September 9th following 10:00am service:  Sunday School begins on September 9th and will meet during the 10:00 service.  Our 3 year old to Kindergarten class will learn about the story of creation.  Our 1st – 3rd grade and 4th – 6th grade classes will reflect on humanity as part of creation.

THE WEEKS AHEAD…

Game Night, Friday September 7th, 6pm:  Learn a new board game or play a favorite!  Playing together is a great way to get to know people better. Pizza will be provided.  We will welcome any snacks brought to share with the group.

Madison-Area Julian Gathering Wednesday, September 12, 1:00 – 2:45 PM: We welcome everyone who is interested in learning more about contemplative spirituality in the Christian tradition.  We meet the second Wednesday of the month for a period of contemplative prayer, after which we discuss a reading from Julian of Norwich, a 14th Century English mystic who has been called “a theologian for our time.”  We would love to have you join us.  If you have questions, contact Susan Fiore, ObJN.

Calling all Owls! Back to school also means the start of youth group. We are looking for 4th and 5th graders to join us every other Friday night for pizza, sharing and fun activities. Our first gathering will be Friday, Sept 14th from 5:30-7:30. Please direct any questions to Leonora Neville or Krissy Mayer.

Youth Groups- 4th & 5th grade group will gather on Friday, September 14 and 28, from 5:30 to 7:30pm, for fellowship, pizza, conversation and play.  Middle High Youth Group meets every Friday from 5:30 to 8pm for pizza, silly movies, games, conversation and worship. All kids in grades 6 through 9 are welcome!

All Ages Book Group, September 16th at 9:00am: Grab the Wishtree book in the Gathering Space and take home to read.  Join us on the 16th for a discussion of the story.  Wishtree is a wonderful book about community told by a tree named Red!

Young Adult Meetup at the Vintage, Sunday, September 16, 7pm: The younger adults of St. Dunstan’s are invited to join us for conversation and the beverage of your choice, at the Vintage Brewpub on South Whitney Way. St. Dunstan’s picks up the tab for drinks and snacks. Friends and partners welcome too.

Children’s Choir meets after church on September 16 and 23, and will share music in worship on the 30th.

Museum Trip, September 22nd at 11:00am: Everyone is invited to learn together at the UW Geology museum on Saturday, September 22nd.  The guided tour begins at 11:00 a.m.  NOTE THE TIME CHANGE!  Please sign up in the Gathering space so we can let the museum know our numbers!  Please contact Sharon if you need/want to car pool.

Poetry/Art Show, September 30th: Members of all ages are invited to bring a piece of art to show, or a poem to read on September 30th. You can write your own poem or read a favorite. Art will be displayed in the Gathering Space between services and after the 10:00 service.  The poetry readings will take place at 11:30am.

 Election Season Prayers: Praying for our political leaders has always been part of Anglican and Episcopal worship. In past election seasons, we have often included candidates for public office in our prayers in informal ways. This year we are taking on the discipline of praying for this autumn’s elections as part of our weekly Prayers of the People, using language borrowed from some of the prayers for our country in the Book of Common Prayer.

Altar Flowers: September and October dates available! Honor a loved one or a special event with altar flowers. Reserve your special date by writing your dedication on the sign-up sheet. Suggested donation is $35. Write “flowers” on the memo line of your check or on envelope containing cash, or donate online at donate.stdunstans.com.

Looking for Coffee Hosts for September and October 2018! Consider being a coffee host and talk with Janet Bybee.

STAFF NEWS…

Clergy Office Hours: If you would like to visit with one of our clergy, they would like to visit with you! Father Jonathan Melton will hold weekly “office hours” on Mondays from 9 – 11am, at the MOKA at 5227 University Ave. Father Tom McAlpine will be available on Thursdays from 1-3pm at the Starbucks at 3515 University Ave. And Father John Rasmus will be at St. Dunstan’s on Thursdays from 9 – 10:30am.

Sermon, September 2

“Don’t Wash Your Hands!” And Other Things My Kids Are Delighted Jesus Said

A homily for Proper 17, Year B. These are the scriptures appointed for the day. When asked why his disciples do not wash their hands before eating, Jesus replies to his accusers, quoting Isaiah, “Don’t you see how you have abandoned the commandment of God to hold on to a human tradition?”

One way to hear what Jesus says this morning is that it’s not what you do that matters. As long as your heart is clean, you don’t need to wash your hands. To make this interpretation of Jesus’ words the basis of your regular hygienic practice at public restrooms and highway rest stops across the country would be really, really gross. Candidly, you might lose friends. You would almost certainly contract myriad of otherwise completely avoidable diseases. This is not what Jesus has in mind.

Jesus is talking about what makes people unclean in the ritual sense and, even beyond that, in the “worthy to stand before God” sense. The traditions of Jesus’ day had a long list ready of things that would make you unclean for admittance in the worship of God’s people. Some uncleanliness could be remedied. Some couldn’t. This is why the story, for example, of the good Samaritan in Luke’s gospel is so powerful and poignant: the religious leaders literally step over the body of a traveler left for dead, in part because to have touched him would have made them unclean and unable to perform their duties in worship. Interestingly, interaction with a Samaritan was also on the list of things that would make a person unclean. And yet is is from the Samaritan traveler that the broken body on the road finds reception, love, and healing.

You and I live in an age that, to put it mildly, does not like to be commanded, and so it is easy, perhaps, to hear the whole struggle over commandments and cleanliness as the maybe necessary, but embarrassingly rudimentary, progress of an archaic, ancient time. How sad, we think, that once upon a time people believed those kinds of things. How unfortunate, we think, that people ever allowed themselves to be commanded. A bit like watching somebody else rescued from a trap we know better than to step in. But that is also to miss the point that Jesus is making. The point is that Jesus is drawing a line of distinction between the commandments and the tradition, clearly delineating them as separate realities, alleging conflation and abuses by religious authorities, and, finally, Jesus is remembering for the whole people of Israel that these commandments had been given by God in order to shape the people as a people, to keep them ordered, connected, aware of the ways they belonged to God and, belonging to God, to keep them mindful of the ways they therefore belonged to each other. The point is that invoking the commandments that connect the people of God to God and each other in order to divide the people into the haves and have nots is maybe the worst abuse of the commandments, to Jesus’ mind, imaginable. All while pointing to themselves as exemplars of holiness. Like the churchgoers in Corinth, showing up to the feast, gorging themselves, not noticing that some at the table have nothing to eat, the Pharisees who take offense that the disciples don’t wash their hands cannot see how what they believe to be their saving grace is actually their sin, because it turns out there’s not much grace at all in ritual purity that requires distance from the dirty ones. The point is the calling out of an emerging market, even a religious market, for being well regarded by others, a piety production line that skips over the hassle and mess of actually belonging to one another. So, for example, in the verses that immediately follow this passage, Jesus observes that adult children are using the law in ways that allow them to shirk their responsibilities to their aging parents.

Twenty-first century western culture may no longer stress cleanliness in the same sorts of ways as ancient Judaism (though, to be sure, our society possesses its own modern variations on the theme), but we do very much share the plight of people who would like to do life without belonging to others, without living life in such a way that others can make claims on us. Conversations about how to care – and who should care – for aging parents or children with exceptionalities or those without homes are still difficult conversations to have. What’s worse, like the ones Jesus calls hypocrites this morning, we sometimes use religion to protect ourselves from, and turn a blind eye to, the claims other people might make on our lives, our money, our time.

Now, to be clear, to use religion in this way – in such a way as to protect oneself from the claims of other people, to make it look as if love of God and love of neighbor play for opposite teams or, maybe better, to somehow communicate that the two are different sports entirely – you have to twist it some. Almost to the point of breaking. But it can be done. And there are plenty of examples from which to learn this dreadful art, plenty of examples from history in which Christians have exchanged belonging to each other as one Body for the appearance of individual goodness, over against or sometimes simply indifferent to the unclean, even the unclean we are subsequently happy to help. In describing what he calls “the insufficiency of goodness,” Rowan Williams puts it this way:

So much work and (even) ministry…had been predicated on the assumption that it was about good people doing good for other people. Goodness is the problem. We do things in order to be good, or perhaps to seem to be good. We do things knowing who we are to those we define as different from us. And the result very often with the best and most generous will in the world is that people’s sense of isolation, powerlessness, and rejection is intensified rather than healed.

Nevermind the problem of evil, the religious leaders in Mark’s gospel confront us with the problem of goodness, of reputation and self-regard, and it is a problem, a dynamic, with which people in our time are more than familiar, even if, in a particularly challenging moment, that the problem is goodness sometimes escapes us. Of course we want to be good. It’s what good people do! Goodness, though, can be a way by which we assure ourselves that we are doing this thing called life in a way that matters. But playing for goodness, so understood, underwrites the lie, the fiction, that our lives are games to win.

Do you remember that time in the gospels when Jesus and his disciples are watching people put their money in the box outside the temple? Rich folks dropping bank. A widow with a coin. And some preacher one time shared that story as the basis for understanding God’s preference for percentile giving. It might have been stewardship season. But that only makes sense if our lives are games to win, if holiness comes in points to accrue and hold over others. Record high scores. But did you ever notice in that story that Jesus never calls the widow the winner? He simply makes the observation of what transpires and lets the irony that the money box outside the temple had been instituted to support the widow and orphan hang in the air like a stench with the potential to wake people up.

It’s like the smugness I sometimes feel when I take my extra clothes to Good Will, proud of my generosity, when I’ve forgotten the words of saints like Basil who say that, when I find myself with coats to give it’s only because I have stolen the extra coat in my closet from the one who has none that I have some to give. Because life is not a game to win. Because belonging, for the faithful, comes first.

But it’s tricky, right? Tricky because it’s as easy to become self-righteous about belonging as it is to be self-righteous about anything else. It’s very, very easy to find oneself perpetually wondering out loud why the other guy didn’t wash his or her hands or do the right thing. But the belonging doesn’t come from the washing of hands, yours, mine, or others. It comes from the love of the One who, on the night before he died, washed the feet of his friends, and whose love for us, as well as his love for the ones we despise, remains the truest thing about us all. This belonging names the truth about God’s love. This One feeds us here at this table; this One who is the food we are fed. And so we who are many are one body, we belong to each other, for we all partake of the one bread.

Amen.